In Supreme Court, When the Most Expensive Lawyer said:" My Lord my Client is Poor..", The Judge Smiled.



  • An interesting moment came during a hearing in the Supreme Court
  • Mukul Rohatgi, one of the country's most expensive lawyers, said his client is poor
  • On hearing this, the judge sitting in court started laughing An interesting moment came in the New Delhi Supreme Court on Friday when Mukul Rohatgi, one of the most expensive people in the country, said, "My Lord my client is poor, then the judge smiled." On this, Mukul Rohatgi said, "My Lord, now I have started seeing the case of the poor."




Actually, the land acquisition case was going on. A bench led by Justice Arun Mishra was hearing the case through video conferencing. During this time, the judge was wearing a mask and was also wearing gloves. Senior Advocate and former Attorney General Mukul Rohatgi, appearing on behalf of the party were appearing. Mukul Rohatgi said during the hearing that my lord you are taking all the security measures and are happy to hear that. Then Justice Arun Mishra said that you are also happy to see that you are connected to your Chamber through video conferencing. Significantly, the Chambers were closed in the Supreme Court due to Corona which was opened on Friday after which the lawyers are appearing from their Chambers only through video conferencing.

Rohatgi said, my client is poor, the judge laughed as soon as he heard
When the hearing went ahead, Mukul Rohatgi, while appearing for his client, pleaded the case that his client is poor and he should be given relief. Justice Arun Mishra smiled at this. On this, Mukul Rohatgi understood the urgency of the occasion and then said that My Lord, I have now started advocating for the poor. Now the legal fraternity has changed. We fight for the poor. In fact, Mukul Rohatgi is one of the most expensive lawyers in the country and when he pleaded that his client is poor, the situation became such that the judge smiled.

https://navbharattimes.indiatimes.com/india/indias-most-expensive-lawyer-mukul-rohatgi-says-in-supreme-court-my-client-is-poor-the-judge-smiled/articleshow/75888723.cms

If you are a two-wheeler or four-wheeler driver in India, then at least once in your life, you would have been pull over by the traffic police. And It is the job of a traffic policeman to maintain smooth movement of traffic on the roads. He/she also prevents any rule-breaking. However, many of us would not be aware of the reason why we are being asked to pull over. This is when one should be aware of their rights.



There is nothing much to worry if you are stopped by traffic police, but there are some rights that as a commuter you should know:

Here are some points which should be kept in mind when a Traffic Police Stop You because there are a lot of misconceptions about the power of traffic policemen. The myths surrounding the rights of commuters are also in plenty. Here are some of the rights a commuter should be aware of:
  •  Traffic police are required to carry a challan book or e-challan machine in order to penalize you. Without having any of these, the police cannot penalize you.
  • . If you are stopped by traffic police, usually the first thing is that you must stop your vehicle and produce documents required by the officer. Remember you are only required to show the driving license to the police. It is completely your choice if you want to hand over the documents or not. Section 130 of the Motor Vehicle Act categorically states that the driver of a motor vehicle in any public place shall on demand by any police officer in uniform produce his license for examination. As you can see the law only says, “produce” and not hand over.

  •  You must avoid an argument with the police and cooperate. In case if you have made any mistake, just explain it to the police and they might even let you go.

  •  You can be penalized for jumping a red light, improper and obstructive parking, driving without helmet, overspeeding, smoking in the vehicle, not displaying number plate, driving without a license, a vehicle without registration, valid insurance or valid pollution under control certificate are all offences under Motor Vehicles Act.
  •  Never succumb to the illegal demands of the police. Do not attempt to bribe the traffic police. Note down the buckle number and his name. In case if he is not wearing his buckle, ask him for his identity card. If he refuses to give you his identity card you can refuse to give him documents.

  •  If the police officer is an officer of rank sub-inspector or above then you can settle the offence by paying the fine.

  • In case if you are driving without license or permit, police may detain your vehicle. Police may also detain your vehicle if it is not registered.

  •  Without a valid receipt, traffic police cannot take away your driving license. Your driving license can be seized if you jump the red light, overloading, drunken driving, and using the mobile phone while driving.

  •  Traffic police cannot tow your car as long as you are sitting in it. You have to vacate your vehicle before they can tow your car.

  •  If you are detained by traffic police for the offense then you must be produced before the magistrate within 24 hours, for the trial.
  • If traffic police harass you then you can file a complaint with the police, stating the particulars of the entire incident.
  •  Assistance Sub-Inspector (ASI) or above Traffic police has the right to ask you to produce because not every police (constable or police its only traffic police whose job is to ask )
  • . Anyone can complain through the mail, letter, etc.to Traffic Police DSP or SP, if there is a misuse of the rule or, may harass you.
  •  It is not necessary for the commuter to produce the above in a hard copy but can use Digital Locker for keeping the document and to show them
  • There are 3 modes of Challan which are: On the Spot , Camera , Court Challan




In case if a prosecution slip or challan is issued to you, ensure it contains the following details

  • Name and address of the court where the offence will be trialed
  • Details of the offence committed
  • Date of trial
  • Vehicle details
  • Name and address of the offender
  • Name and signature of the challaning officer
  • Details of the documents retained
Hurt & Grievous Hurt: Things to know about  Section 319 & 320.


 Hurt

Hurt may be described as the bodily pain that is resulting from real contact with the frame by an aggravated assault. There’s no radical difference between assault and harm. Section 319 of the Indian Penal Code, 1860 (hereinafter “IPC”) defines hurt as: “whoever reasons bodily pain, disorder or disease to any man or woman is said to have caused harm.” The section does not outline the offence of inflicting harm. It defines best the time period hurt and does not describe the situations underneath which it can be brought on. 
To constitute any one or more of essentials of simple hurt must be present:
  • Bodily Pain
  • Infirmity to another
  • Disease

Section 319. Hurt.- Whoever causes bodily pain, disease or infirmity to any person is said to cause hurt.

Hurt means causing of pain, disease or infirmity by any person to another.Which Should not be caused by direct physical contact between the accused and the victim. Hurt must have been caused by some voluntary act of the accused. Causing of nervous shock or mental derangement by some voluntary act of the offender is covered by this action. The duration of the state of the mental infirmity is immaterial. Acts which or neither intended nor likely to cause death amount to hurt or grievous hurt according to the nature of the injury caused even though death has resulted therefrom 

Bodily Pain-

 Bodily Pain, except so slight a harm of which no person of ordinary sense or temper would complain of, is covered by the definition of hurt under the section 319 of the IPC,1860. 

Infirmity-

Infirmity means inability of an organ to perform its normal function which may either be temporary or permanent.Its denotes an unsound or unhealthy state of the body or mind; such as a state of temporary impairment or hysteria or terror. 


Section 321. Voluntarily Causing Hurt.—Whoever does any act with the intention of thereby causing hurt to any person, or with the knowledge that he is likely thereby to cause hurt to any person, and does thereby cause hurt to any person, is said: “voluntarily to cause hurt”.




Section323. Punishment for voluntarily causing hurt -323. Punishment for voluntarily causing hurt.—Whoever, except in the case provided for by section 334, voluntarily causes hurt, shall be punished with imprisonment of either description for a term which may extend to one year, or with fine which may extend to one thousand rupees, or with both.



Grievous hurt.


320. Grievous hurt.—The following kinds of hurt only are desig­nated as “grievous”:—
(First) — Emasculation.(Secondly) —Permanent privation of the sight of either eye.(Thirdly) — Permanent privation of the hearing of either ear,(Fourthly) —Privation of any member or joint.(Fifthly) — Destruction or permanent impairing of the powers of any member or joint.(Sixthly) — Permanent disfiguration of the head or face.(Seventhly) —Fracture or dislocation of a bone or tooth.(Eighthly) —Any hurt which endangers life or which causes the sufferer to be during the space of twenty days in severe bodily pain, or unable to follow his ordinary pursuits.

(1) Emasculation: The first type of grievous hurt is depriving a person of his virility. This clause is confined to men and was inserted to counteract the practice commonplace in India for women to squeeze men’s testicles at the slightest provocation. Emasculation can be resulting from causing such harm to the scrotum of a person as has the effect of rendering him impotent. The impotency prompted ought to be permanent, and no longer simply temporary and curable. 
(2) Injuring eyesight: Some other injury of identical gravity is the permanent deprivation of the sight of either eye or of both the eyesight. Such harm has to have the effect of permanently depriving the injured of the usage of one or both of his eyes. The test of gravity is the permanency of the harm because it deprives a person of the usage of his sight and additionally disfigures him.
(3) Inflicting deafness: The everlasting deprivation of hearing of both ears is less serious than the above-mentioned harm as it does no longer disfigure a person, however handiest deprives him of using his ear. But, it’s serious damage depriving someone of his sense of listening to. The deafness has to be permanent to attract this provision. Such harm may be resulting from blow given on head, ear or the one’s elements of the head which speak with and injure the auditory nerves or with the aid of thrusting a stick into the ear or placing into ear a substance which reasons deafness.
(4) Loss of limb: Everlasting deprivation of any member or joint is some other grievous hurt, whereby a person is rendered much less able to guard himself or to harass his adversary. ‘member’ method not anything extra than an organ or a limb. ‘Joint’ refers to an area where two or more bones or muscle mass be a part of. Their permanent deprivation needs to involve such damage to them as makes them permanently stiff, so that they are not able to perform the everyday function assigned to the human body structure. 
(5) Impairing of a limb: The deprivation of a person to the use of member or joint includes lifelong crippling and makes a person defenceless and depressing. The provision speaks of destruction or permanent impairing of their powers, which might encompass no longer only overall however additionally a particular use of the limb or joint. Any permanent decrease of their utility would constitute grievous hurt. 
(6) Everlasting disfiguration of the pinnacle or face: ‘Disfigure’ means to do a person a few outside hurts which detract from his private look, but does not weaken him. Branding a ladies cheek with red warm iron, it leaves permanent scars, amounts to disfiguration. a cut at the bridge of the nostrils of a woman due to a sharp weapon has been held to be everlasting disfigurement despite the fact that the inner wall become intact. 
(7) Fracture or dislocation of a bone or teeth: It’s far every other species of grievous harm, which may additionally or may not be attended with everlasting disability. A fractured or dislocated bone may be set or rejoin, but on account of the extreme suffering to which it gives upward thrust, the harm is named as grievous. The number one means of the word fracture is ‘breaking’, though it isn’t always essential in case of fracture of the cranium bone that it should be divided into separate parts due to the fact it may consist simply of a crack; but if it is a crack, it must be a crack which extends from the outer floor of the skull to the inner surface. If there may be spoil with the aid of cutting or splintering of the bone or there is a break or gap in it, would add up to a crack inside the importance of clause 7 of Section 320. What must be seen is whether the cuts during the bones saw in the damage report are just shallow or do they impact a break in them. ‘Dislocation’ implies dislodging, being applied to a bone expelled from its typical associations with a neighbouring bone. A bone moved out of its attachment or put out of its joint is a disjoint bone. 
(8) Any hurt which risks life or which causes the victim to be during the time of days in severe bodily pain, or unable to follow his ordinary pursuits.

Section 321. Voluntarily Causing Grievous Hurt.Whoever does any act with the intention of thereby causing hurt to any person, or with the knowledge that he is likely thereby to cause hurt to any person, and does thereby cause hurt to any person, is said “voluntarily to cause hurt”.


325. Punishment for voluntarily causing grievous hurt.—Whoever, except in the case provided for by section 335, voluntarily causes grievous hurt, shall be punished with imprisonment of either description for a term which may extend to seven years, and shall also be liable to fine.





Cases on the Grievous Hurt.


State Of Gujarat vs Shankerji Chaturji And Ors. on 8 October, 1996

Sudhakar Naik And 13 Ors. vs State And 3 Ors. on 17 June, 1996

Y.P. Baiju vs State Of Kerala And Ors. on 30 October, 2007

Narinder Singh & Ors vs State Of Punjab & Anr on 27 March, 1947

Bheru Singh vs State Of Rajasthan And Ors. on 2 April, 2002

   

Difference Between Grievous Hurt and Hurt:


No

                 Hurt

                   Grievous hurt

1.

Definition:
Hurt defined under Section 319 of  the Indian Penal Code- Whoever causes bodily pain, disease or infirmity to any person is said to cause hurt.”

Definition:
According to Section 320 of Indian Penal Code - The following kinds of hurt only are designated as "grievous" -
First - Emasculation.
Secondly - Permanent privation of the sight of either eye.
Thirdly - Permanent privation of the hearing of either ear.
Fourthly - Privation of any member or joint.
Fifthly - Destruction or permanent impairing of the powers of any member or joint.
Sixthly - Permanent disfiguration of the head or face.
Seventhly - Fracture or dislocation of a bone or tooth.
Eighthly - Any hurt which endangers life or which causes the sufferer to be during the space of twenty days in severe bodily pain, or unable to follow his ordinary pursuits.

2

The nature of Hurt is simple

The nature of Grievous hurt is grievous.

3

It Covers bodily pains disease or infirmity to any person  

According to Section 320 there are eight kinds of hurt which are said grievous in nature.

4

The offence is non-cognizable, bailable and triable by any Magistrate

The offence is cognizable, bailable, compoundable with the permission of the Court before which any prosecution of such offence is pending and triable by any Magistrate .

5

Punishment :
Whoever, except in the case provided for by section 334, voluntarily causes hurt, shall be punished with imprisonment of either description for a term which may extend to one year, or with fine which may extend to one thousand rupees, or with both. (Section 323 IPC)

Punishment :
Whoever, except in the case provided for by section 335, voluntarily causes grievous hurt, shall be punished with imprisonment of either description for a term which may extend to seven years, and shall also be liable to fine.(Section 325 IPC)







Cannot let Lawyers starve: Kerala HC questions Bar Council of Kerala over delay in implementing GO pertaining to stipend for young lawyers



The petitioners stated that the state govt had issued an order in 2018 which sanctioned a grant of Rs. 5,000 monthly for lawyers with less than three years practice at the Bar and an annual income of less than Rs.1 lakh.
The Kerala High Court on 12/05/2020 questioned the Bar Council of Kerala over the delay in implementing the Kerala government's 2018 order that had sanctioned a monthly stipend of Rs 5,000 to young lawyers in the State. (Adv. Dheeraj Ravi and ors. v. State of Kerala and ors.)
The petitioners' counsel Manu Ramachandran pointed out that the Kerala government had issued an order in 2018 which sanctioned grant of Rs. 5,000 as monthly pension for lawyers with less than three years practice at the Bar and annual income of less than Rs. 1 lakh.
However, even after 2 years, nothing to this effect had been done by the Kerala Bar Council, Ramachandran contended.
Noting this, a Single Judge comprising of Justice Gopinath P orally observed,
"The government order was issued in 2018. We are in 2020 now... Lawyers can't be made to starve."
Kerala High Court
The standing counsel appearing for the Kerala Bar Council informed the Court that they were in the process of framing the relevant rules for sanctioning the stipend for young lawyers.
Further, it was added that the rules framed by them were sent back by the Government of Kerala. The Court was alse told that a statement would be filed by the Bar Council of Kerala on the next date of hearing.
At this juncture, Ramachandran further urged the Court to pass an interim order until the Bar Council frames the relevant rules. However, the Kerala High Court refused to do so. "Let him [counsel appearing for BCK] get instructions on the next date of hearing,", the Court stated.
The High Court also made it clear that no further extension of time would be granted to the Bar Council for filing their statement.
The matter has been next posted for hearing next on May 18.
The petition filed on the issue highlights that no steps have been taken by the Bar Council of Kerala to implement the 2018 government order till date. The petition states,
".. the absence of any stipulation or even prescribed form to apply for the payment of stipend even after more than 2 years of Ext.P2 G.O is nothing but lethargy and arbitrariness on the part of 2nd respondent (Kerala Bar Council) and the same is attributable to respondents 3 to 5 also."
Petition seeking financial assistance for junior lawyers
The plea also points out that certain petitioners had approached Bar Council on several occasions seeking application forms, other procedures and guidance to apply for the monthly stipend pursuant to government order.
However, Bar Council is stated to have asked them to wait till their own Rules and procedure were formulated. Therefore, the petitioners as well as several junior lawyers are left without the benefit of government order till date, the plea states.
The plea further submits that in the light of the COVID-19 lockdown and the closure of Courts, the fraternity of lawyers in India have suffered much, like any other income groups of the society.
The junior lawyers, who are already dependent upon various circumstances and financially vulnerable even before lock-down were the worst affected among the lawyers, the petitioner contends.
Although several measures were declared to help the financially suffering lawyers pursuant to the pressure exerted from various corners, the intended benefit has not reached the lawyers due to the narrow compass of eligibility prescribed therein, the petitioner says.
Therefore, the plea urges the High Court issue directions for ensuring the implementation of the 2018 Kerala Government order in its letter and spirit, within a fixed time frame.
This apart, the plea also prays that the Kerala Bar Council consider and pass orders on all applications seeking monthly stipend, that have complied with the terms of the 2018 Kerala Government order.


Allahabad High Court: A Division Bench of Shashi Kant Gupta and Ajit Kumar, JJ., while addressing a Public Interest Litigation held that,

Azan may be an essential and integral part of Islam but recitation of Azan through loud­ speakers or other sound amplifying devices cannot be said to be an integral part of the religion, warranting protection of the fundamental right enshrined under Article 25 of the Constitution of India.”

Background

Member of Parliament (Lok Sabha), Afzal Ansari wrote a letter stating that fundamental right to religion of people at Ghazipur may be protected and State Administration may be directed to permit the recitation of Azan by only one person “Muezzin” from respective mosques of District Ghazipur, since it does not violate any of the directives issued in view of COVID-19 containment.

Senior Advocate of Supreme Court of India, Salman Khurshid also approached Allahabad High Court through Advocate Syed Mohd, Fazal to seek permission of recitation of Azan for the Muslims at Farrukhabad, Hathras, Ghazipur as Azan recitation is an integral part of Islam.

With the prayer of similar relief, Senior Advocate S. Wasim A. Qadri also wrote a letter.

In view of the above, a Public Interest Litigation was filed by Afzal Ansari .

Relief sought was that,

Muslims in the Districts Ghazipur and Farrukhabad, may be permitted to recite Azan through “Muezzin”, by using sound amplifying devices and the restrictions imposed by the administration are wholly arbitrary and unconstitutional since they do not, in any way, violate the guidelines issued for the containment of the pandemic.

Further it was submitted that pronouncement of Azan is not a congressional practice but is simply an act of recitation by a single individual which in no manner violates any of the conditions of lockdown.

Petitioner also added that caretaker of the Mosque is usually responsible for the recitation of Azan who resides in the mosque, in other cases person assigned the duty of recitation Azan is the closes available person, in both the stated cases, no violation of lockdown norms would be observed.

Also ban on Azan through sound amplifying devices is a violation of fundamental right under Article 25 of Constitution of India

Azan is integral to religion and in no way undermines the society’s collective response to the pandemic.

-Senior Advocate, Salman Khurshid

Additional Advocate General while appearing on behalf of the State, supported the Counter Affidavit filed by the Government, wherein it was submitted that, Azan is a call for congregation to offer prayers at the Mosque which clearly is a violation of COVID-19 guidelines.

A meeting was also convened by District Magistrate, Ghazipur on 24th march, 2020 which was attended by several religious leaders wherein it was decided that no religious activities will be conducted during the period of lockdown at any public place of worship and no loudspeakers/amplifiers would be used for the said purpose.

“In the new guidelines issued by Government in view of lockdown, it was stated that all religious places/places of worship shall be closed for public. Religious congregation strictly prohibited.”

Further it was submitted that,

During the period of lockdown with cooperation of religious groups no loud speakers/amplifiers have been used during the festivals like Navratri, Ram Navmi, Hanuman Jayanti and Parasu Ram Jayanti. People of different religions have been following the guidelines and no religious activities are being carried out at any religious place of worship or public place, and no loudspeakers have been used since 24.03.2020

Additional Advocate General stated that right contained under Article 25 of the Constitution of India is subject to public order, morality, health and Part III of the Constitution of India. Rule 5 of The Noise Pollution (Regulation and Control) Rules, 2000 also states that a loud speaker or a public address system shall not be used except after obtaining written permission from the authority.

Bench Analysis & Decision

While referred to the decision of Calcutta High Court in Moulana Mufti Syed Mohammed Noorur Rehman Barkati v. State of W.B.,wherein it was held that,

use of microphone and loud­speakers were not an essential and an integral part of Azan.

There is catena of judicial decisions which recognizes the right to live in freedom from noise pollution as a fundamental right protected by Article 21 of the Constitution of India. Noise pollution beyond permissible limit is hazardous which violates the fundamental rights of citizens.

In the Supreme Court decision of Church of God (Full Gospel) in India v. K.K.R. Majestic, (2000) 7 SCC 282, it was held that

“No religion prescribes that prayers should be performed by disturbing the peace of others nor does it preach that they should be through voice amplifiers or beating of drums.”

Court also observed the fact that petitioner’s counsel could not explain why the Azan could not be offered without the use of amplifying devices.

There is no such religious order which prescribes that Azan can be recited only through loud­speakers or by any amplifiers. Azan is certainly an essential and integral part of Islam but use of microphone and loud­speakers is not an essential and an integral part thereof.

Thus, Court for the above also stated that Right to religion by no stretch of imagination, ought to be practised, professed and propagated saying that microphone has become an essential part of the religion.

Azan may be an essential and integral part of Islam but recitation of Azan through loud­speakers or other sound amplifying devices cannot be said to be an integral part of the religion warranting protection of the fundamental right enshrined under Article 25 of the Constitution of India, which is even otherwise subject to public order, morality or health and to other provisions of part III of the Constitution of India.

Another point of significance to be noted is that, until and unless there is a license/permission from the authorities concerned under the Noise Pollution Rules, under no circumstances, Azan can be recited through any sound amplifying devices.

Hence it is ruled that while the right to offer Azan by voice, without the use of sound amplifying devices is a right protected under Article 25 of the Constitution. However, the right to recite Azan though sound amplifying devices is not protected under Article 25, since it is not an integral part of Islam.

Further, the Court stated that,

Azan can be recited by Muezzin from minarets of the Mosques by human voice without using any amplifying device and the administration is directed not to cause hindrance in the same on the pretext of the Guidelines to contain the pandemic­ Covid­-19.

With the above observations, PIL stands disposed of. [Afzal Ansari v. State of U.P., PIL No. 570 of 2020, decided on 15-05-2020]

First Information Report (FIR)

F.I.R

What is F.I.R?


A first information report (FIR) is a document prepared by police organizations in South Asian and Southeast Asian countries including India, and when they receive information about the commission of a cognizable offense,  It generally stems from a complaint lodged with the police by the victim of a cognizable offense or by someone on his or her behalf, but anyone can make such a report either orally or in writing to the police. Police investigation follows most FIRs.

For a non-cognizable offense, an entry in a community service register is made.

Each FIR is important as it sets the process of criminal justice in motion. It is only after the FIR is registered in the police station that the police take up investigation of most types of cases. Anyone who knows about the commission of a cognizable offence, including police officers, can file an FIR

As described in law:

When information about the commission of a cognizable offence is given orally, the police must write it down.
The complainant or supplier of the information has a right to demand that the information recorded by the police be read to him or her.
Once the information has been recorded by the police, it must be signed by the person giving the information.
The complainant can get a free copy of an FIR.
An FIR includes the date, time, place, incident details, and a description of the person(s) involved.




How to File an F.I.R?
Whenever there is any incident, the victim himself reaches to the police station to file the fir or police arrives at the place of the accident. the first information report basically consists of 4 main things which are as follows:-

  • How
  • Where
  • Why
  • Infront of Whom
So, these are things which should be keep in mind at the time of reporting the F.I.R.

Format of F.I.R Form 


FIR copy
F.I.R Copy Format

Steps
  • After the accident happens soon the person should contact the nearest Police Station.
  • Explain the accident in detail 
  • Write an F.I.R
  • Ask for the F.I.R Copy